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The Last Will of Imam Ali (a) PDF Print E-mail
Articles - Quran & Hadith
Imam Ali's (AS) last will to his sons Imam Hasan (AS) and Imam Hussain (AS) after the attempt on his life by a stab from Ibn Muljam:

My advice to you is to be conscious of Allah and steadfast in your religion. Do not yearn for the world, and do not be seduced by it. Do not resent anything you have missed in it. Proclaim the truth; work for the next world. Oppose the oppressor and support the oppressed.

I advise you, and all my children, my relatives, and whosoever receives this message, to be conscious of Allah, to remove your differences, and to strengthen your ties. I heard your grandfather, peace be upon him, say: "Reconciliation of your differences is more worthy than all prayers and all fasting."

Fear Allah in matters concerning orphans. Attend to their nutrition and do not forget their interests in the middle of yours.

Fear Allah in your relations with your neighbours. Your Prophet often recommended them to you, so much so that we thought he would give them a share in inheritance.

Remain attached to the Quran. Nobody should surpass you in being intent on it, or more sincere in implementing it.

Fear Allah in relation to your prayers. It is the pillar of your religion.

Fear Allah in relation to His House; do not abandon it as long as you live. It you should do that you would abandon your dignity.

Persist in jihad in the cause of Allah, with your money, your souls, and your tongue.

Maintain communication and exchange of opinion among yourselves. Beware of disunity and enmity. Do not desist from promoting good deeds and cautioning against bad ones. Should you do that, the worst among you would be your leaders, and you will call upon Allah without response.

O Children of Abdul Muttaleb! Do not shed the blood of Muslims under the banner: The Imam has been assassinated! Only the assassin should be condemned to death.

If I die of this stab of his, kill him with one similar stroke. Do not mutilate him! I have heard the Prophet, peace be upon him, say: "Mutilate not even a rabid dog."

Source: Najul Balagha

In the 40th year of Hijri, in the small hours of the morning of 19th Ramadan, Imam Ali (AS) was struck with a poisoned sword by the Kharijite Ibn Muljim while offering his prayers in the Masjid of Kufa. He died on the 21st day of Ramadan 40 A.H. and buried in Najaf-ul-Ashraf. He was born in the House of Allah, the Kaaba, and martyred in the House of Allah, Masjid-e-Kufa. The Lion of Allah, the most brave and gentle Muslim after the Prophet (PBUH&HF) himself, began his glorious life with devotion to Allah and His Messenger, and ended it in the service of Islam.

"And do not speak of those who are slain in the the Way of Allah as dead; nay, they are alive, but you perceive not." Quran 2:154


Comments (4)
1. Written by Wissam on 09-10-2007 00:00
 
 
A beautiful tract. A firm basis for reconciliation inshallah. Peace and blessings upon the Prophet, his Progeny and his pious companions
 
2. Written by driton on 10-10-2007 15:21
 
 
he who does not trembles with hole his body and soul when pronounces his beutyful name does not deserves to be called muslim
 
3. Written by nur on 17-10-2007 13:45
 
 
it is clear that there is a great defference between Ali(r.A) and the shiet religion, because this holy man has never insulted any of the calipas before him, but rather give his dauters hand in marrage to Umar(r.A) . if Ali(r.A) knows that those calipates are the enamies of Allah and His massenger why will he give his dauters hand in marrega to one of them. i beleave it is because he knows that they are equaly holly and faitfull.
 
4. Written by Habeeb Aminu on 18-10-2007 12:45
 
 
nur, no one "insults" the Caliphs or any historical figure for that matter. We differ with our Sunni brethren in so far as we follow hhistorical evidence in its entirety and we do not fantasize about what truly happened after the demise of the Holy Prophet (saws). We know that the companions killed each other and went back to the conduct of the age of ignorance, but at the same time we are taught to believe that they were all just!  
 
Does this make sense to you? Both the guilty and the innocent, oppressor and oppressed, killers and killed are all just? 
 
Your point on the marriage of Umm Kulthum (ra) serves as a useful example of this fantasized, mythical-like version of history that is propagated.
 

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